The Fabricated Hadith That Becomes the Testament for the Emergence of Dajjal in the Persona of Mahdi

Dissection of Hadith 19 Paragraph 259-1 from Bihar al-Anwar Volume 36 Chapter 40

Introduction

After dissecting the first three paragraphs of Hadith 19 from Bihar al-Anwar Volume 36, Chapter 40, the truth becomes increasingly evident: this narrative is not only fabricated but meticulously constructed as the theological groundwork for Dajjal’s emergence disguised as the awaited Mahdi. It is no longer merely a fictional account — it is part of a systematic project that mimics the style of the Qur’an, incorporating batiniyyah elements and mystical obscurities under the guise of an “alternative revelation.”

This fabricated hadith has already been fully exposed in our primary article:

🔗 The False Testament of Prophet Muhammad: The 12 Imams Hadith Is a Weapon of Dajjal Now in Use

And the first three paragraphs have already been analysed in detail in the following articles:

🧩 Dissection of Hadith 19 Paragraph 258-1 from Bihar al-Anwar Volume 36 Chapter 40
🧩 Dissection of Hadith 19 Paragraph 258-2 from Bihar al-Anwar Volume 36 Chapter 40
🧩 Dissection of Hadith 19 Paragraph 258-3 from Bihar al-Anwar Volume 36 Chapter 40

The exposure in paragraph 258-3 revealed how phrases such as “Allah illuminates with His light,” “guides whom He wills,” and “He is fully capable of what He wills” were selectively extracted from the Qur’an and repackaged in a pseudo-revelatory tone. The goal was to shut down questioning and fabricate a false aura of divine authority over a hidden document.

But we did not stop there. Truth demands justice. And justice demands that every element of this fabrication be scrutinised with precision — leaving no ambiguous space for religious impostors to exploit.

We now proceed to dissect Paragraph 259-1, which demonstrates an even bolder attempt: the fusion of cosmological creation with the creation of mankind into a single poetic expression. This verse attempts to recreate the atmosphere of divine revelation, yet it violates the very order of creation as described by Allah in the Qur’an.

📄 Paragraph 259-1

Arabic Text

بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ، الْقَائِمِ عَلَى كُلِّ نَفْسٍ بِمَا كَسَبَتْ، كَانَ عَرْشُهُ عَلَى الْمَاءِ، ثُمَّ خَلَقَ الْخَلْقَ بِقُدْرَتِهِ، وَصَوَّرَهُمْ بِحِكْمَتِهِ، وَمَيَّزَهُمْ بِمَشِيئَتِهِ كَيْفَ شَاءَ، وَجَعَلَهُمْ شُعُوبًا وَقَبَائِلَ وَأُمَمًا لِعِلْمِهِ السَّابِقِ فِيهِمْ.

English Translation
In the name of the First, the One without an end. The One who oversees every soul according to what it has earned. His Throne was upon the water. Then He created the creation by His power, formed them by His wisdom, and distinguished them by His will as He wished. And He made them nations, tribes, and peoples according to His prior knowledge about them.

Exhibit 1: Corruption of Tawhid in the Phrase “بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ”

To expose the falsehood of a hadith that dares begin its narrative with the phrase “بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ”, readers must first understand the Tawhidic exposition of Surah al-Hadid, verses 1 to 3, because this is the only place in the Qur’an where Allah S.W.T introduces Himself with the names al-Awwal and al-Akhir, alongside the two majestic names az-Zahir and al-Batin.

These verses are not mere name mentions, but rather a complete structural introduction of Allah's identity to His creation — grounded in power, wisdom, system, and knowledge. Without understanding this framework, readers are easily deceived by expressions that resemble sacred words but actually corrupt the root of Tawhid.

Thus, Surah al-Hadid verses 1 to 3 is the absolute key to identifying the falsification in paragraph 260-1 of the hadith, which hides behind the name of Allah but does not submit to His own method of self-introduction.

📖 Tawhidic Interpretation of Surah al-Hadid 57:1–3

Surah al-Hadid, verses 1 to 3, are not just praise of Allah — they form the opening of the surah that introduces the structure of Tawhid with logic, order, and layered meaning.

In these three verses, Allah not only mentions His names, but also explains how He wants to be known by His creation — through His creation, the system of human life, and the arrangement of the universe governed by His wisdom and power.

Verse 1 – The Foundation of All Recognition: al-‘Aziz and al-Hakim

سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

Everything in the heavens and the earth glorifies Allah; and He is the Almighty, the All-Wise.

(Surah al-Hadid 57:1)

Everything in the heavens and the earth — including both material and immaterial creations — glorify Allah. They praise Him not because they are commanded to, but because their very nature testifies to the greatness of the Owner of these two majestic names:

• al-‘Aziz – The Almighty. Allah is the Absolute Owner of all systems and structures of reality.

• al-Hakim – The Wise. Allah is the Lawmaker over all existence — from physics to fate.

Every creation looks around and realizes: “None of this could exist except under the control of the One who is Mighty and Perfectly Ordered.”

This is reinforced by the verse:

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًۭا وَكَرْهًۭا وَإِلَيْهِ يُرْجَعُونَ

Do they seek a religion other than Allah’s, while all that is in the heavens and the earth submits to Him — willingly or unwillingly — and to Him they will be returned?

(Surah Ali 'Imran 3:83)

Hence, the source of Tawhid in Surah al-Hadid is that Allah introduces Himself not through His unseen essence, but through His witnessable creation.

Verse 2 – His Power Manifested Through Life, Death, and Ownership

لَهُ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ

His is the dominion of the heavens and the earth. He gives life and causes death. And He is capable of all things.

(Surah al-Hadid 57:2)

This second verse is a direct continuation of the first. Because Allah is al-‘Aziz and al-Hakim, He states that:

• The entire heavens and earth are His property, because He fully controls all that exists.

• He gives life and causes death, because He determines the beginnings and ends with law and cause.

• He is capable over all things, for nothing lies outside His planning and command.

This is a Tawhidic declaration connecting His Names (Asma') to His Actions (Af‘al). Allah does not introduce Himself abstractly — He reveals that all creation stands upon His perfect names.

Verse 3 – Allah Encompasses All Dimensions: Time, Matter, Seen and Unseen

هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّـٰهِرُ وَٱلْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

He is the First and the Last, the Manifest and the Hidden; and He is Knowledgeable of everything.

(Surah al-Hadid 57:3)

After establishing His power and wisdom in verses 1 and 2, Allah concludes this opening with four majestic names:

• Al-Awwal (The First) – He began all things. There was nothing before Him, for He is the origin of all.

• Al-Akhir (The Last) – He ends all things. Nothing remains except Him.

• Az-Zahir (The Manifest) – His existence is manifest in all visible systems.

• Al-Batin (The Hidden) – He also exists beyond what eyes and minds can reach.

These four names complete the framework of Tawhid, showing that Allah is not only Sovereign over physical creation, but also over metaphysical reality — the seen and unseen, the beginning and the end.

And the verse ends with:

وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

“And He is Knowledgeable of everything.”

This affirms that all His attributes are not claims — they are rooted in total knowledge over all reality.

Full Critique of the Phrase “بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ”

1. Misuse of the Name “al-Awwal” Without Its Pair “al-Akhir”

In Surah al-Hadid verse 3, Allah declares:

هُوَ ٱلْأَوَّلُ وَٱلْآخِرُ وَٱلظَّاهِرُ وَٱلْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ

He is the First and the Last, the Manifest and the Hidden; and He is Knowledgeable of everything.

Al Hadid 57:3

Allah introduces four majestic names — al-Awwal, al-Akhir, az-Zahir, and al-Batin — as a complete Tawhidic structure of creation. The name al-Awwal is never used independently, as its understanding requires the presence of its pair, al-Akhir. Just as “the one who begins” can only be understood when there is “the one who ends.”

Tawhid cannot be fragmented into partial phrases that mislead understanding.

However, in this forged hadith, only al-Awwal is mentioned in isolation — and is then used to convey a message never revealed by Allah, as though the name could stand on its own without context or continuation.

This is a form of tashbih against Tawhid — separating one of Allah’s names from the structured revelation that He Himself established.

2. Fabrication of the Phrase “لَا نِهَايَةَ لَهُ” — Never Used by Allah

The phrase “لَا نِهَايَةَ لَهُ” means “there is no end for Him”, and it is a fabricated expression — not used by Allah in any verse of the Qur’an to describe His Essence, Attributes, or Names.

In the Qur’an, Allah introduces Himself with precise evidence and balanced arrangement of names, not with speculative descriptions invented by man such as “without end.”

In fact, in verse 3 of Surah al-Hadid, Allah affirms:

ٱلْأَوَّلُ وَٱلْآخِرُ

“The First and the Last.”

This verse refutes any attempt by humans to define Allah’s nature using terms outside the Divine lexicon, such as “no end” (to creation), because such terminology leads to uncontrolled connotations and can easily be abused, as seen in this fabricated hadith.

3. Hidden Agenda: Denying That Creation Has an End

The phrase “لَا نِهَايَةَ لَهُ” is not only false in terms of textual authenticity — it also carries a hidden agenda.

This false hadith seeks to implant the notion that:

• The “thing” linked to al-Awwal is eternal and without end.

• The narrative in the secret document is timeless.

• The effects of the will/testament are perpetual and without boundaries.

In other words, this phrase is crafted to imply that a created thing (a document) is endless, thereby contradicting the core truth that every creation of Allah has a beginning and an end.

Allah Himself says:

كُلُّ مَنْ عَلَيْهَا فَانٍۢ

“Everyone upon it will perish.”

(Surah ar-Rahman, 55:26)

Documents, stones, writings, ancient manuscripts — all are created entities, not immortal or sacred. Hence, attributing “no end” to a document is a minor form of shirk in meaning — assigning divine attributes to a creation.

4. Attempt to Forge the Structure of Basmalah with Invalid Words

The phrase “بِسْمِ الْأَوَّلِ” appears to imitate the structure of Basmalah:

بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ

But this is not merely a substitution of names — it is an intentional forgery riding on the sacred structure of Allah’s speech.

Allah has ordained that the Basmalah opens His revelation with two names directly linked to His treatment of creation:

• Ar-Rahman: The all-encompassing mercy over all beings.

• Ar-Rahim: The specific mercy toward the believers.

However, this forged hadith removes both mercy-based names, replaces them with al-Awwal (detached from its pair), and adds the fabricated phrase “la nihayah lahu.”

The result is a structure that mimics the Qur’an, but whose content is in opposition. It adopts the outer form of revelation, yet delivers a message of misguidance not sent by Allah.

✅ Conclusion of Exhibit 1

The phrase “بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ” is:

• ❌ Not in line with the structure of Allah’s names in the Qur’an.

• ❌ Contains fabricated wording not found in the Qur’an.

• ❌ Implies subtly that a created thing is eternal.

• ❌ Mimics the Basmalah in a misleading and corrupted form.

This is not just a mistaken expression. It is the starting point of a deliberate falsification, intended to create a false testament outside the framework laid by Allah. Therefore, it is not the Word of Allah — it is a script woven by Dajjal to cloak falsehood in divine appearance.

Exhibit 2: The Qur’anic Phrase Torn from Its Original Context

The phrase in question, taken from the forged hadith 19, Paragraph 259-1 is:

ٱلْقَائِمِ عَلَىٰ كُلِّ نَفْسٍۢ بِمَا كَسَبَتْ

“The One who watches over every soul for what it has earned.”

What’s the Problem?

At first glance, the above phrase appears authentic and correct. It is indeed a direct excerpt from Surah ar-Raʿd, verse 33, where the full verse reads:

أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ ۗ وَجَعَلُوا۟ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْ ۚ أَمْ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعْلَمُ فِى ٱلْأَرْضِ أَم بِظَـٰهِرٍۢ مِّنَ ٱلْقَوْلِ ۗ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا۟ مَكْرُهُمْ وَصُدُّوا۟ عَنِ ٱلسَّبِيلِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍۢ

Is He who watches over every soul for what it has earned (like the others)? Yet they attribute to Allah partners. Say: Name them. Or will you inform Him of something He does not know in the earth? Or is it [just] a statement on the surface? But, indeed, their scheme was made appealing to those who disbelieved, and they were averted from the [right] way. And whoever Allah leaves astray — for him there is no guide.

(Surah ar-Raʿd, 13:33)

So, What’s Wrong Here?

Despite the phrase being authentic in and of itself, its usage in Page 259 Paragraph 1 of Hadith 19 is a very subtle manipulation.

This Qur’anic phrase is ripped from its full structure and original purpose, and then inserted into a narrative of a mysterious document — never spoken of by the Prophet ﷺ, never authenticated by his companions, and never known in any sanad or transmission of the early righteous generations.

Thus, the problem is not in the phrase itself, but in how it is being used — as a religious ornamentation to decorate a fabricated document, as though it were divinely sanctioned.

Corruption of the Phrase in the Forged Hadith

In its original context in Surah ar-Raʿd, this phrase:

“أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسٍۭ بِمَا كَسَبَتْ”

is a clear theological argument — refuting the idea that idols or any creation could be equal to Allah.

It affirms that only Allah watches, supervises, and judges each soul for what it has earned. Therefore, only He is worthy of worship.

However, in this forged hadith, this message of Tawhid is twisted.

The phrase is inserted after the false Basmalah:

“بِسْمِ الْأَوَّلِ لَا نِهَايَةَ لَهُ”,

and is paired with a narrative allegedly extracted from a “secret book”, intended to suggest that the contents of the document are under Allah’s supervision and approval.

This is a perversion of Qur’anic structure to support an illegitimate and unauthenticated text.

By placing this phrase at the opening of the narrative, the forger tries to create divine legitimacy for the lines that follow — so that they cannot be questioned, challenged, or debated.

The phrase is no longer being used to affirm Allah’s universal justice over individual deeds, but to lend false divine authority to whatever comes after — even though its contents are completely outside the prophetic framework.

In the Qur’an, “Qa’im” Is Evidence of Tawhid

The term “Qa’im”, derived from قَامَ, is not a passive word. In the Qur’an, it refers to:

• An active presence,

• Direct surveillance,

• And just supervision by Allah over every soul according to what it earns.

This term represents individual responsibility and direct accountability — without secret intermediaries, and without the need for some mysterious will or testament hidden beneath the Kaaba.

Allah watches directly. There is no need for “hidden books” as a qualification for divine judgment.

The meaning of “بِمَا كَسَبَتْ” is crystal clear. It refers to:

• Effort,

• Struggle,

• Personal action in accepting or rejecting truth.

In its original context, this phrase promotes responsibility, transparency, and the justice of God.

It calls people to make choices, not to rely on esoteric fate only understood by so-called “people of secret wisdom.”

In the Forged Hadith, “Qa’im” Is Misused to Impose False Authority

When this powerful and universal phrase is used in a forged hadith, its meaning is completely derailed.

It no longer signifies divine supervision over human deeds — rather, it becomes a tool to validate a fabricated narrative, claimed to be “under Allah’s supervision,” and thus must be accepted without question.

The function of “Qa’im” is hijacked to silence inquiry.

So instead of delivering a message of divine power rooted in Tawhid, it becomes a mechanism of false religious authority — an attempt to sacralize an invention never revealed by Allah.

Worse still, this allows followers of false doctrines to build elitist esoteric ideologies, such as:

“We understand this document because Allah watches over our deeds. You don’t understand it because you are not chosen.”

The phrase then becomes a mask for creating a religious caste system:

• One elite class, allegedly under Allah’s supervision,

• And a mass of outsiders, denied access to the supposed “sacred book.”

This is how religious tyranny is born — and it all begins with the misuse of one Qur’anic phrase.

✅ Conclusion of Exhibit 2

The use of “ٱلْقَائِمِ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ” in Hadith 259-1 is a classic example of how an authentic Qur’anic phrase can become a weapon of deception when:

• ❌ It is ripped from its original structure,

• ❌ Reassembled within a fabricated narrative.

In the Qur’an, the phrase invites humans to Tawhid, accountability, and freedom of choice.

But in this false hadith, it becomes religious cosmetics — wrapping a fabricated text with a sacred aura.

Though its letters are from the Qur’an, its use is no longer divine revelation — it has become a tool of fitnah.

This is the true face of Dajjal’s propaganda — using fragments of Allah’s Word to divert people away from the whole of Allah’s Message.

Exhibit 3: The Fusion of Cosmological and Human Creation in One Phrase as Proof of the Forger’s Stupidity

The full phrase in Paragraph 259-1 under scrutiny:

كَانَ عَرْشُهُ عَلَى الْمَاءِ، ثُمَّ خَلَقَ الْخَلْقَ بِقُدْرَتِهِ، وَصَوَّرَهُمْ بِحِكْمَتِهِ، وَمَيَّزَهُمْ بِمَشِيئَتِهِ كَيْفَ شَاءَ، وَجَعَلَهُمْ شُعُوبًا وَقَبَائِلَ وَأُمَمًا لِعِلْمِهِ السَّابِقِ فِيهِمْ

“His Throne was upon the water, then He created the creation by His Power, and fashioned them with His Wisdom, and distinguished them by His Will as He willed, and He made them into nations, tribes, and communities according to His prior knowledge of them.”

At first glance, this phrase appears to contain divine grandeur. When read without knowledge, one might assume it to be true because it borrows several expressions taken from the Qur'an. However, upon deeper examination, this phrase merges two major dimensions of creation that Allah never combined in such a manner in any verse of His revealed Word:

• The Cosmology of the Heavens and the Earth – referring to the creation of the universe (the Throne, water, heavens, and earth).

• The Creation of Human Beings – referring to the creation of living beings who possess souls, are shaped, and are tested.

In the Qur'an, these two subjects are structurally, thematically, and sequentially separated. But in this fabricated hadith, they are lumped into a single long sentence without logic, without wisdom, without harmony, and without thematic coherence.

Part One: The Throne and Cosmos

"كَانَ عَرْشُهُ عَلَى الْمَاءِ"
“His Throne was upon the water.”

This phrase does exist in the Qur’an — specifically in Surah Hud, verse 7. However, it must be properly understood. The full verse says:

وَهُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ وَكَانَ عَرْشُهُۥ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًۭا ۗ

“And He is the One Who created the heavens and the earth in six days, and His Throne was upon the water, that He might test you as to which of you is best in deed…”

(Surah Hud 11:7)

Three critical observations from this verse:

1. The Throne (al-‘Arsh) is described as being upon water before the creation of the heavens and the earth.

2. The verse outlines the cosmic order: water, then the spatial creation of the heavens and the earth, and then the human test.

3. The purpose of creation is a test of deeds, not a description of the physical shaping of beings.

However, the fabricated hadith:

• Lifts the phrase in isolation.

• Ignores the complete verse.

• Uses “His Throne was upon the water” as an introduction to a narrative about the formation of mankind, instead of its rightful context—the cosmic creation.

This proves that the forger did not understand the function of the phrase, but merely borrowed its sound to give an illusion of originality.

Part Two: The Creation of Human Beings Dragged into the Cosmological Sequence

"ثُمَّ خَلَقَ الْخَلْقَ بِقُدْرَتِهِ، وَصَوَّرَهُمْ بِحِكْمَتِهِ، وَمَيَّزَهُمْ بِمَشِيئَتِهِ كَيْفَ شَاءَ"

“Then He created the creation by His Power, and fashioned them with His Wisdom, and distinguished them by His Will as He willed.”

This false sentence abruptly shifts the focus to the creation of beings. It occurs suddenly, without transition, linking the statement about the Throne and water to the creation of human beings. This contradicts the methodology of the Qur'an:

• In the Qur’an, the creation of humans is explained separately and in detail, e.g. from clay, sperm-drop, clot of blood, lump of flesh, formed and given spirit (Surah al-Mu’minun 23:12–14).

• The creation of humans is never directly associated with “His Throne upon water,” as these reflect different names (asma’) and therefore, different themes — the cosmic order versus the biological creation of life.

The verbs used — "خَلَقَ" (created), "صَوَّرَ" (fashioned), and "مَيَّزَ" (distinguished) — do appear in the Qur’an, but in very specific contexts, never fused together like this:

• خَلَقَ (created) – always accompanied by context and substance (e.g. Surah al-Insan 76:2).

• صَوَّرَكُمْ (fashioned you) – e.g. Surah al-Taghabun 64:3.

• مَيَّزَ – used in contexts of judgement or separation, never in the initial stages of creation (e.g. Surah Yasin 36:59).

Thus, this phrase plagiarizes Qur'anic verbs but combines them without order, purpose, or understanding.

Part Three: Nations and Tribes Used to Seal the Statement with Identity Sentiment

"وَجَعَلَهُمْ شُعُوبًا وَقَبَائِلَ وَأُمَمًا لِعِلْمِهِ السَّابِقِ فِيهِمْ"

“And He made them into nations, tribes, and communities according to His prior knowledge of them.”

This part mimics Surah al-Hujurat 49:13:

يَـٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَـٰكُم مِّن ذَكَرٍۢ وَأُنثَىٰ وَجَعَلْنَـٰكُمْ شُعُوبًۭا وَقَبَآئِلَ لِتَعَارَفُوٓا۟...

“O mankind! We created you from a male and a female, and made you into nations and tribes, that you may know one another…”

(Surah al-Hujurat 49:13)

However, the Qur’an states the purpose of this diversity is “لِتَعَارَفُوا” (“so that you may know one another”), not “لِعِلْمِهِ السَّابِقِ فِيهِمْ” (“according to His prior knowledge of them”).

The phrase “لِعِلْمِهِ السَّابِقِ فِيهِمْ” is not found in the Qur’an and introduces a vague and dangerous meaning:

• It implies that all ethnic or tribal divisions were predetermined by esoteric knowledge.

• It eliminates moral responsibility, effort, and individual merit.

• It implants the ideology that lineage and ancestry determine spiritual status.

Once again, the forger borrowed Qur’anic words (nations, tribes), but invented a new purpose to support a hidden mystical hierarchy, esoteric doctrine, and divine caste system built around a secret "testament."

Conclusion of Exhibit 3

This lengthy phrase, in its entirety, is a betrayal of the structure of tawhid in the Qur’an.

✅ The phrases used are pulled from various parts of the Qur’an.
❌ But they are all cut, isolated, mixed, and reassembled without guidance or understanding.
❌ It fails to distinguish between cosmic creation and human creation.
❌ It violates the Qur’anic chronological order of the Throne, Water, Heavens, and Creation.
❌ It builds an esoteric narrative structure that disguises itself in the style of the Qur’an.

Ultimately, this is neither revelation nor hadith. This is a man-made script impersonating the Divine Word.

And this is precisely the core tactic of the Dajjal: to replicate the sound of the Qur’an without its meaning, to raise a false scripture as the heir of truth.

Conclusion

Paragraph 259-1 is not merely a series of sacred phrases arranged without context. It represents a deliberate project of counterfeit revelation, where Quranic-sounding phrases are recycled and reassembled to craft a narrative that appears holy on the surface but, in reality, carries a dark and strategic agenda.

The deceptive strategy is evident:

• It begins with the distortion of Allah's name "al-Awwal," separating it from its pair "al-Akhir," and is augmented with the fabricated phrase "la nihayah lahu" (without end), a phrase never used by Allah. This constructs the perception that what follows is eternal and absolute.

• It is followed by the Quranic phrase "al-Qa’im ‘ala kulli nafs bima kasabat" (He is ever watchful over every soul for what it has earned), extracted from Surah Ar-Ra'd. This elevates the term "Qa'im" to suggest that the mysterious content that follows is under Allah's supervision and approval, even though it was never known to the Prophet or his companions.

• The climax is the construction of a lengthy phrase in Exhibit 3, which boldly combines the processes of cosmic creation and human creation into a fabricated structure, as if the universe and humanity were formed in the same sequence and with the same purpose.

However, the most dangerous and insidious aspect lies in the final sentence of the phrase:

"...and He made them into nations, tribes, and communities according to His prior knowledge about them."

This sentence introduces an esoteric doctrine suggesting that humanity is divided according to "prior hidden knowledge," not based on piety, deeds, or free choice, as emphasized by Allah in Surah Al-Hujurat 49:13. It implies that:

• Lineage determines truth.

• A hidden caste holds special privileges.

• Certain groups have been "chosen" since eternity.

This contradicts the Quranic assertion that our differences in Allah's sight are based on piety:

"O humanity! Indeed, We created you from a male and a female, and made you into peoples and tribes so that you may know one another. Surely the most noble of you in the sight of Allah is the most righteous among you. Allah is truly All-Knowing, All-Aware."

— Surah Al-Hujurat 49:13

The true purpose of this fabricated hadith is to elevate a particular lineage as the inheritors of guidance, wrapping the entire false narrative with divine cosmetics that mimic the Quran, so that all humanity accepts this false testament as absolute truth without objection, and becomes ready to submit to a false Mahdi claiming to be God's representative.

If this exposure ceases now, future generations will inherit a "revelation" not from Allah, believing it to be sacred because it is written in Arabic script and sounds like the Quran.

This is not merely an exposure of a hadith. It is the unveiling of a project to usurp revelation and the Prophet's lineage. It is a dissection of the Dajjal's primary weapon. And we must continue.

Join the Frontline of the Cyber Jihad Against Dajjal

If you truly believe that the Dajjal's deception is unfolding before our eyes, then do not remain a mere observer.

We are fighting every day, not with weapons, but with truth that is written, argued, and disseminated:

✒️ Uncovering lies through writing and research.

📽️ Producing videos, eBooks, and infographics to build a shield of knowledge.

🌐 Managing websites, strategizing dissemination, and delivering facts swiftly.

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⚠️ We want you to understand:

If we do not prepare materials today, future generations will learn from the enemy's resources.

If we do not write and explain today, they will build their understanding from the Dajjal's propaganda.

And when that time comes, it will be too late.

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